Join the 17th Century

Explore the story of early Boston, Massachusetts, and the wider 17TH century world

Founding rights and liberties

“No mans life shall be taken away, no mans person shall be arested, restrayned, banished, nor any wayes punished, unless it be by some expresse law of the Country.” Thus, in abridged form, begins the 1641 Massachusetts Body of Liberties, the first statement of rights in the new colony, establishing its founding principle of justice under the law.

And not just justice under law - but law that extended to everyone, whether free or enslaved, a colonist or newcomer. It continued: “Every person within this Jurisdiction, whether inhabitant or Forreiner, shall enjoy the same justice and law, which we constitute and execute one towards another without particularitie or delay.”

The freedoms we take for granted did not begin in the 20th century, nor in the Revolutionary era. The American insistence on the rule of law as the foundation of proper government begins in 17th century New England, with roots in the Magna Carta and English law, as well as the British fight for parliamentary rights over the arbitrary rule of a monarch. These rights were honoured as much in the breach as in practice - as African Americans and Indigenous people testify. But the foundational principles of 1641 remain for us to expand and defend, as Lori Rogers-Stokes concludes in this important blog.

The figure of justice, one of the cardinal virtues, by an unknown engraver and . published by Thomas Jenner, London, ca. 1660. Wellcome Library

Events

SUING SLAVERY in Essex

JEANNE PICKERING

ONLINE, THURSDAY, JUNE 12, 2025, 7-8:30PM ET

Between 1765 and 1783, 21 enslaved men and women sued for their freedom - and won. Their suits, starting as claims for freedom on the basis of having a free parent, soon posed questions to white citizen juries: who had rights, the enslaved or the enslaver? Join independent scholar Jeanne Pickering in exploring how these victories paved the way for legal freedom for all in Massachusetts.

“It really hit home that this is why history is so critical.”

participant, reading group

black lives, white worlds

Who tells the story of history - the powerful or the powerless? In this pithy book review, Evana Rose Tamayo asks what Jared Hardesty’s masterful book, Black Lives, Native Lands, White Worlds has to tell us about people in the least powerful position of all, how how they retained their own agency, and their role in building New England into the strongest economy in the new nation..

English New England, 1620

We think of colonial Massachusetts as the home of black hatted puritans, friends of Oliver Cromwell and led by John Winthrop. Yet it was separatist puritans settling in Plymouth a decade earlier who established the New England Way of church practice, based on participation and self-government. Cattle, advice, and leadership flowed north. Award-winning historian Francis J. Bremer tells the story.

Slavery: a Hidden story

Sudbury, Massachusetts: the quintessential Puritan village, founded in 1638, a model for the nation, said historians. But was it? Author Jane Sciacca tells a very different story in this profound and moving article about the nature of enslavement in Sudbury (now Sudbury and Wayland) - and how, even while enslaved people were mourned in death, they had no more freedom than property.